OverDrive מעוניין להשתמש בעוגיות כדי לשמור מידע על המחשב שלך, בכדי לשפר את חוויית המשתמש שלך באתר שלנו. אחת מהעוגיות בהן אנחנו משתמשים היא הכרחית לתפעולם של היבטים מסוימים של האתר וכבר הותקנה. את/ה יכול/ה למחוק ולחסום את כל העוגיות מאתר זה, אבל זה עלול להשפיע על תכונות או שירותים מסוימים של האתר. כדי ללמוד עוד על העוגיות בהן אנחנו משתמשים ועל איך מוחקים אותן, ליחץ/י כאן כדי לראות את מגיניות הפרטיות שלנו.
An international literary phenomenon, The Elementary Particles is a frighteningly original novel–part Marguerite Duras and part Bret Easton Ellis-that leaps headlong into the malaise of contemporary existence. Bruno and Michel are half-brothers abandoned by their mother, an unabashed devotee of the drugged-out free-love world of the sixties. Bruno, the older, has become a raucously promiscuous hedonist himself, while Michel is an emotionally dead molecular biologist wholly immersed in the solitude of his work. Each is ultimately offered a final chance at genuine love, and what unfolds is a brilliantly caustic and unpredictable tale. Translated from the French by Frank Wynne.
An international literary phenomenon, The Elementary Particles is a frighteningly original novel–part Marguerite Duras and part Bret Easton Ellis-that leaps headlong into the malaise of contemporary existence. Bruno and Michel are half-brothers abandoned by their mother, an unabashed devotee of the drugged-out free-love world of the sixties. Bruno, the older, has become a raucously promiscuous hedonist himself, while Michel is an emotionally dead molecular biologist wholly immersed in the solitude of his work. Each is ultimately offered a final chance at genuine love, and what unfolds is a brilliantly caustic and unpredictable tale. Translated from the French by Frank Wynne.
בשל מגבלות הוצאה לאור, הספר הזה בפורמט קינדל לא יכול להיות מועבר באופן אלחוטי ויש להורידו ולהעבירו באמצעות USB.
עקב הגבלות המוציא לאור הספריה אינה יכולה לרכוש עותקים נוספים של הכותר, אנו מתנצלים אם יש רשימת המתנה ארוכה. וודא שבדקת עותקים אחרים, מכיוון שיכולות להיות מהדורות אחרות זמינות.
מובאות-
From the book
Prologue
This book is principally the story of a man who lived out the greater part of his life in Western Europe, in the latter half of the twentieth century. Though alone for much of his life, he was nonetheless occasionally in touch with other men. He lived through an age that was miserable and troubled. The country into which he was born was sliding slowly, ineluctably, into the ranks of the less developed countries; often haunted by misery, the men of his generation lived out their lonely, bitter lives. Feelings such as love, tenderness and human fellowship had, for the most part, disappeared. The relationships between his contemporaries were at best indifferent and more often cruel.
At the time of his disappearance, Michel Djerzinski was unanimously considered to be a first-rate biologist and a serious candidate for the Nobel Prize. His true significance, however, would not become apparent for some time.
In Djerzinski's time, philosophy was generally considered to be of no practical significance, to have been stripped of its purpose. Nevertheless, the values to which a majority subscribe at any given time determine society's economic and political structures and social mores.
Metaphysical mutations—that is to say radical, global transformations in the values to which the majority subscribe—are rare in the history of humanity. The rise of Christianity might be cited as an example.
Once a metaphysical mutation has arisen, it tends to move inexorably toward its logical conclusion. Heedlessly, it sweeps away economic and political systems, aesthetic judgments and social hierarchies. No human agency can halt its progress—nothing except another metaphysical mutation.
It is a fallacy that such metaphysical mutations gain ground only in weakened or declining societies. When Christianity appeared, the Roman Empire was at the height of its powers: supremely organized, it dominated the known world; its technical and military prowess had no rival. Nonetheless, it had no chance. When modern science appeared, medieval Christianity was a complete, comprehensive system which explained both man and the universe; it was the basis for government, the inspiration for knowledge and art, the arbiter of war as of peace and the power behind the production and distribution of wealth—none of which was sufficient to prevent its downfall.
Michel Djerzinski was not the first nor even the principal architect of the third—and in many respects the most radical—paradigm shift, which opened up a new era in world history. But, as a result of certain extraordinary circmstances in his life, he was one of its most clear-sighted and deliberate engineers.
PART ONE The Lost Kingdom
1
The first of July 1998 fell on a Wednesday, so although it was a little unusual, Djerzinski organized his farewell party for Tuesday evening. Bottles of champagne nestled among containers of frozen embryos in the large Brandt refrigerator usually filled with chemicals.
Four bottles for fifteen people was a little miserly, but the whole party was a sham. The motivations that brought them together were superficial; one careless word, one false glance, would break it up and send his colleagues scurrying for their cars. They stood around drinking in the white-tiled basement decorated only with a poster of the Lakes of Germany. Nobody had offered to take photos. A research student who had arrived earlier that year—a young man with a beard and a vapid expression—left after a few minutes, explaining that he had to pick up his car from the garage. A palpable sense of unease spread through the group. Soon the term would be over; some of them...
על המחבר-
Michel Houellebecq lives in Ireland.
ביקורות-
October 30, 2000 Houellebecq's controversial novel, which caused an uproar in France last year, finally reaches our shores. Whether it will make similar waves here remains to be seen, but its coolly didactic themes and schematic characterizations keep it from transcending faddish success. The story follows two half brothers, Michel Djerzinski and Bruno Cl ment. They have in common a minor Messalina of a mother, Janine Ceccaldi, who contributed most effectively to their upbringing by abandoning them--Bruno to his maternal grandmother, and Michel to Janine's second husband's mother. Bruno's is the harder life. Abused by fellow students at a boarding school, he grows into a perpetually horny adolescence, his sexual advances always rebuffed because he is ugly and devoid of personal charm. He spends the '70s and '80s exposing himself to young girls or masturbating. After his first marriage fails, he meets Christiane at an "alternative" vacation compound with a reputation for free love, and together they embark on a tawdry swingers' odyssey. Meanwhile, Michel (whose story is told in counterpoint) is so emotionally remote that he is unable to kiss his first girlfriend, the astonishingly beautiful Annabelle. In college, he loses sight of her and devotes himself to science, finally becoming a molecular biologist. Then, at 40, he meets Annabelle again. However, as Houellebecq puts it, "In the midst of the suicide of the West, it was clear that they had no chance." Once death cheats both Bruno and Michel of happiness, Michel develops the basis for eliminating sex by cloning humans. The novel is burdened throughout with Houellebecq's message, which equates sex with consumerism and ever darker fates. The writer also upholds the madonna-whore polarization, pigeonholing his female characters with tiresome predictability. Still, it isn't the ideology that hampers the narrative--it is Houellebecq's touted scientific theorizing, which, far from covering fresh ground, resorts to the shibboleths of popular science. Houellebecq is disgusted with liberal society, but his self-importance and humorlessness overwhelm his characters and finally will tax readers' patience. 40,000 first printing.
June 1, 2000 A literary sensation in France that has already been translated into 22 languages, this novel stars two disparate brothers (same hip Sixties mother but different fathers). The sexually obsessed Bruno is a literary genius manqu, while Michel is a misanthropic biologist who would like to purge humans of their uncontrollable appetites.
Copyright 2000 Library Journal, LLC Used with permission.
Starred review from October 15, 2000 French author Houellebecq's second novel--which scandalized France and ignited a fervent debate over the virtues and vices of liberalism--lives up to its reputation. It's a phenomenal book. Houellebecq has launched a broadside against what he believes to be the decadent culture of the 1960s, which he believes spawned the selfish, narcissistic individualism of contemporary Western civilization. The title refers to the book's relentless existential theme: that society is a fraud, and permissive contemporary culture has enslaved human beings in a world of loneliness and misery. The book recounts the lives of Bruno and Michel Djerzinski, half-brothers born to a Bohemian mother and different fathers. Bruno is a failed academic and sexual obsessive; Michel is an asexual, lonely molecular biologist who envisions the salvation of humanity in a future race of hermaphroditic human clones free of the baser human desires. This pessimistic treatise has been compared favorably--and accurately--to the dystopian worlds of Camus and Huxley. The author is unflinching in the construction of his world, which is full of graphic sexuality. Above all, a remarkable, fascinating contemporary novel.(Reprinted with permission of Booklist, copyright 2000, American Library Association.)
November 1, 2000 Houellebecq's second work of fiction (after Whatever) arrives with great fanfare, proclaimed as a great novel by critics abroad; the author even rated a feature in the New York Times Magazine. Indeed, the book is grand in its ambitions. At its heart are two half-brothers, Bruno Cl ment, an oversexed, sexist slob of a failed writer, and Michel Djerzinski, a brilliant but affectless scientist. Their mother, who has roots in Algeria, had the two boys in quick succession and then spun off into hippie heaven (this is the Sixties), the self-involved fathers aren't on the scene, and the boys, raised separately by different grandparents, have miserable childhoods. Houellebecq's condemnation of the consequences of Sixties-style liberation is acidulous and ferocious, and one can only nod agreement while reading; if these boys are any evidence, tie-dye was a catastrophe. Tough and direct, the documentary-like writing is complemented by brief scientific and philosophical passages that are fascinating in themselves but aren't well integrated and don't shed as much light as they might. Reading this work is thus not quite the intellectual feast it should have been. Important for literary collections but more problematic than the advance publicity would suggest. [Previewed in Prepub Alert, LJ 6/1/00.]--Barbara Hoffert, "Library Journal"
Copyright 2000 Library Journal, LLC Used with permission.
The New York Times Magazine
"An original work of art--ironic, intelligent and as airtight and elegant as a geometry proof."
The Wall Street Journal
"[A] brilliant novel of ideas... [A] riveting novel by a deft, observant writer."
Los Angeles Times
"Fearless, vivid and astringently honest...surprisingly funny... [C]an permanently change how we view things that happened in our own lives. Not many novels can do that."
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