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Bestiary
Cover of Bestiary
Bestiary
A Novel
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NEW YORK TIMES BOOK REVIEW EDITORS’ CHOICE • Three generations of Taiwanese American women are haunted by the myths of their homeland in this spellbinding, visceral debut about one family’s queer desires, violent impulses, and buried secrets.
“Gorgeous and gorgeously grotesque . . . Every line of this sensuous, magical-realist marvel is utterly alive.”—O: The Oprah Magazine

FINALIST FOR THE LAMBDA LITERARY AWARD • LONGLISTED FOR THE VCU CABELL FIRST NOVELIST AWARD • LONGLISTED FOR THE CENTER FOR FICTION FIRST NOVEL PRIZE • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY O: The Oprah Magazine • NPR • The New York Public Library • Kirkus Reviews  
One evening, Mother tells Daughter a story about a tiger spirit who lived in a woman’s body. She was called Hu Gu Po, and she hungered to eat children, especially their toes. Soon afterward, Daughter awakes with a tiger tail. And more mysterious events follow: Holes in the backyard spit up letters penned by her grandmother; a visiting aunt arrives with snakes in her belly; a brother tests the possibility of flight. All the while, Daughter is falling for Ben, a neighborhood girl with strange powers of her own. As the two young lovers translate the grandmother’s letters, Daughter begins to understand that each woman in her family embodies a myth—and that she will have to bring her family’s secrets to light in order to change their destiny.
With a poetic voice of crackling electricity, K-Ming Chang is an explosive young writer who combines the wit and fabulism of Helen Oyeyemi with the subversive storytelling of Maxine Hong Kingston. Tracing one family’s history from Taiwan to America, from Arkansas to California, Bestiary is a novel of migration, queer lineages, and girlhood.
Praise for Bestiary
“[A] vivid, fabulist debut . . . the prose is full of imagery. Chang’s wild story of a family’s tenuous grasp on belonging in the U.S. stands out with a deep commitment to exploring discomfort with the body and its transformations.”Publishers Weekly
NEW YORK TIMES BOOK REVIEW EDITORS’ CHOICE • Three generations of Taiwanese American women are haunted by the myths of their homeland in this spellbinding, visceral debut about one family’s queer desires, violent impulses, and buried secrets.
“Gorgeous and gorgeously grotesque . . . Every line of this sensuous, magical-realist marvel is utterly alive.”—O: The Oprah Magazine

FINALIST FOR THE LAMBDA LITERARY AWARD • LONGLISTED FOR THE VCU CABELL FIRST NOVELIST AWARD • LONGLISTED FOR THE CENTER FOR FICTION FIRST NOVEL PRIZE • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY O: The Oprah Magazine • NPR • The New York Public Library • Kirkus Reviews  
One evening, Mother tells Daughter a story about a tiger spirit who lived in a woman’s body. She was called Hu Gu Po, and she hungered to eat children, especially their toes. Soon afterward, Daughter awakes with a tiger tail. And more mysterious events follow: Holes in the backyard spit up letters penned by her grandmother; a visiting aunt arrives with snakes in her belly; a brother tests the possibility of flight. All the while, Daughter is falling for Ben, a neighborhood girl with strange powers of her own. As the two young lovers translate the grandmother’s letters, Daughter begins to understand that each woman in her family embodies a myth—and that she will have to bring her family’s secrets to light in order to change their destiny.
With a poetic voice of crackling electricity, K-Ming Chang is an explosive young writer who combines the wit and fabulism of Helen Oyeyemi with the subversive storytelling of Maxine Hong Kingston. Tracing one family’s history from Taiwan to America, from Arkansas to California, Bestiary is a novel of migration, queer lineages, and girlhood.
Praise for Bestiary
“[A] vivid, fabulist debut . . . the prose is full of imagery. Chang’s wild story of a family’s tenuous grasp on belonging in the U.S. stands out with a deep commitment to exploring discomfort with the body and its transformations.”Publishers Weekly
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  • From the cover Chapter 1

    Mother

    Journey to the West (I)

    Or: A Story of Warning for My Only Daughter

    Moral: Don’t Bury Anything.

    Ba doesn’t know where he buried the gold. Ma chases him around and beats him with her soup ladle. You’ve never been to a funeral, but this is what it looks like: four of us in the backyard, digging where our shadows have died. A shovel for Ba, a soup ladle for Ma, a spoon for me and Jie to share. We dig with what we don’t want—piss buckets, a stolen plunger, the hands we pray with. We even use the spatulas gifted to us by the church ladies, after their days-long debate about whether Orientals even used spatulas. It was decided that we didn’t but that we should. Hence our collection of spatulas, different sizes and metals and colors. Ma mistook them for flyswatters. She used them to spank us, selecting a spatula based on the severity of our crime. Be glad I use only my two hands on you.

    I see the way you wear your hands without worry, but someday they’ll bury something. Someday this story will open like a switchblade. Your hands will plot their own holes, and when they do, I won’t come and rescue you.

    You’ve never been to this year, so let me live it for you: 1980 lasts as long as it rains. It rains the Arkansas way, riddling the ground like gunfire. Years after this story, you’re born in an opposite city, a place where the only reliable rain is your piss. You ask why your grandfather once buried his gold and forgot about it, and I say his skull is full of snakes instead of brains. He’s all sold out of memories. One time, he pees all over the yard and we follow his piss-streams through the soil. Pray they convene at the gold’s gravesite. The gold in his bladder will guide us toward its buried kin. But his piss-river runs straight into the house and floods it with fermented sunlight.

    When the church wives come to give us dishes of sugar cubes and a jar of piss-dark honey, my ma tells them that Orientals don’t sweeten tea. Don’t sweeten anything. We prefer salt and sour and bitter, the active ingredients in blood and semen and bile. Flavors from the body.

    Ba says he’ll find the gold soon. Ma beats him again, this time with a pair of high heels (also a gift from the church wives). Ba says the birds will tell him where he buried it all. Ma throws a flowerpot at his head (seeds via the church wives). Ba dances the shovel too deep and hits water. Except it isn’t water, it’s a sewage line, and the landlord tells us to pay for the damage. The rest of the month, we wade the river of everyone’s shit, still convinced Ba can remember, still convinced memory is contagious. If we stand close enough to him, we’ll catch what he lost.

    The gold was what Ba brought from the mainland to the island. That’s how soldiers bribed the sea that wanted to steal their bodies. He paid his passage with one gold bar the width of his pinky and swallowed the rest, the gold bleached silver by the acidity of his belly.

    In wartime, land is measured by the bones it can bury. A house is worth only the bomb that banishes it. Gold can be spent in any country, any year, any afterlife. The sun shits it out every morning. Even Ma misreads the slogans on the back of American coins: in gold we trust. That’s why she thinks we’re compatible with this country. She still believes we can buy its trust.

    After twenty years of gambling on the island, Ba lost all the gold and tried to win it back and back and back again. When they met, Ma already had three children and one dead husband who returned...
Reviews-
  • Publisher's Weekly

    June 15, 2020
    In Chang’s vivid, fabulist debut, three generations of women contend with the mythology of their Taiwanese heritage. Chang opens in 1980, with Mother as a young girl searching for the gold her father brought from mainland China to Taiwan to Arkansas, then flashes forward to present-day California, where Mother raises Daughter on a steady stream of legends, such as that of Hu Gu Po, a tiger spirit who wants to be human but must consume the toes of children to keep her form. (Some of Mother’s toes are missing.) Daughter takes the story of Hu Gu Po as her own when she grows a tiger tail from a wound on her back, the result of a whipping Mother gave her and her brother for digging holes in their front yard. When Daughter befriends a classmate from China, the girls explore their desire for each other, as the holes in her front yard spit up letters that seem to be written by Daughter’s grandmother, leaving it up to Daughter to make sense of her lineage. The narrative arc meanders through the characters’ various relationships, but the prose is full of imagery. Chang’s wild story of a family’s tenuous grasp on belonging in the U.S. stands out with a deep commitment to exploring discomfort with the body and its transformations.

  • AudioFile Magazine Narrators Catherine Ho, Nancy Wu, and Ren Hanami work together to create a rich audio experience for this multigenerational saga of a Taiwanese family haunted by its past. For fans of international fiction, these are immersive chapters. The narrators help to orient us to the complex story. Mother begins by telling Daughter folktales; the one about a tiger is that of their family. Through a mix of magical realism and contemporary issues, we are taken from Taiwan to America, from the past to the present. Ho, Wu and Hanami give voice to three women in this resilient family--mother, daughter, and grandmother. Working together, they deliver a moving record of one family's exploration of love, identity, and sexuality. M.R. © AudioFile 2020, Portland, Maine
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A Novel
K-Ming Chang
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